The press varied in its support
or not of government policy. Again
anti-Semitism played a role. For
example the Evening News approved the Government's fear of anti-Semitism
but on 2nd December wrote of its approval to admit children.1
The Spectator on the other
hand wrote:
"The immediate necessity is that any Jewish refugees who do reach
these shores should be admitted and found temporary accommodation of some kind
and that the Government should not merely keep in step with the other
Governments represented at the Evian Conference, but do its utmost to stimulate
that body to effective action."2
The Daily Herald boldly
stated:
"Until emigration of whole
families on a large scale is arranged, humanity – and particularly, the British
Empire – will not have done its duty by the German Jews."3
The Manchester Guardian
quoted the German Das Schwarze Korps of 24 November 1938; Nazi forecast
of how to achieve 'the end of Jewry and its annihilation' and explicitly
replied:
"To these threats, which are not
vain, there is only one answer. The
Jews in Germany must be rescued from that country and rescued quickly. A thin trickle of emigrants through the
narrow, normal channels is no way of meeting this challenge thrown to the world
to save a defenceless and innocent people'....If Governments can but regard
themselves as the executors of their people's consciences they will show
greater energy and give greater help than are now doing to the Jews who seek to
escape a country whose rules are determined to destroy them."4
Truth was openly hostile
to refugees generally and talked about them as 'enemy aliens.' Also commenting
"….. xenophobia rising quickly and fiercely, a development for which the
refugees have only themselves to thank …… many are boorish, insulting, arrogant
and unbelievably ungrateful."5
According to Andrew Sharf, "It
can never be emphasised too often that the dominant note struck by the British
Press in the presence of Nazi anti-Semitism was one of genuine moral outrage."6
H e goes on to say "The Rothermere campaign for British Fascism in 1934
was called off for the declared reason that the anti-Semitism in Edward
Mosley's policies was out of consonance with the British character." Sharf also points out, however, that with
the exception of the Manchester Guardian and a few others, reactions to
Evian and the 'Crystal Night' refugees proved that much of the British Press
did not appreciate how urgent the situation was for the refugees. He says, "It did not seem to see the difference
between re-settlement and asylum, the fact that the choice was not between a
difficult but fairly stable life under the Nazis and dependence on charity
elsewhere, but between rescue and destruction.
This inadequacy was partly the result of an innate incapacity to
understand phenomena for which there was no modern European precedent. But it was also the result of something more
practical, which cannot be too often repeated.
It was the result of a conviction that the refugee was a danger to
British standards of living."7
Letters to the press show that
defenders of Jewish migrants were in the minority but this could have been due
to editorial bias or the fact that minorities tend to be the most vociferous in
writing and voicing their opinions. An
opinion poll in the summer of 1939 asked:
"Should refugees be allowed to
enter Great Britain? If 'Yes'. Should
they be allowed to enter freely or with restrictions designed to safeguard
British workers and taxpayers?"8
Seventy percent of those
questioned said 'Yes' to part one of the question but eighty percent believed
that entry should be governed by the suggested restrictions. Public opinion was
fickle regarding the refugee problem, and still is today in many countries.
There was outrage at the way in which Jews were being treated by the Nazis but
also a fear that if they came to this country they would take jobs, housing and
other amenities from the native population.
A.A. Heaps, a Canadian M.P who had
advised his fellow Jews to keep silent for fear of an anti-Jewish backlash and
to put their trust in its leaders was shocked at the Canadian government's
reaction to Evian. He wrote a
passionate, bitter and accusing letter to his friend Mackenzie King as he felt
betrayed by the promise that a reasonable number of refugees would be allowed
to come to Canada but this had proved 'a cruel hoax.' He made a last desperate appeal to King 'pointing out the
iniquitous behaviour' of his government, hoping that it might shame the Prime
Minister to take action. Heaps wrote:
"The existing regulations are probably
the most stringent to be found anywhere in the whole world. If refugees have no money they are barred
because they are poor, and if they have fairly substantial sums, they are often
refused admittance on the most flimsy pretext.
All I say of existing regulations is that they are inhuman and
anti-Christian…Practically every nation in the world is allowing a limited
number to enter their countries…..The lack of action by the Canadian government
is leaving an unfortunate impression…. I regret to state that the sentiment is
gaining ground that anti-Semitic influences are responsible for the
government's refusal to allow refugees to come to Canada."9
Heaps never received a reply to his letter.
Time wrote "Evian is the home of the famous spring of still
and unexciting table water. After a week of many warm words of idealism and few
practical suggestions, the Intergovernmental Committee on Political Refugees
took on some of the same characteristics ….. Two days of stalling went on before
a President was elected. No delegate
wanted the post, each fearing that his nation would then be responsible for the
conference's all-too-probable failure…All nations present expressed sympathy
for the refugees but few offered to allow them within their boundaries." 10
Danziger Vorposten
observed that the conference justified German's policies against Jewry. The Deutche Displomatische Korrespondenz,
the official organ of the German Foreign Office, observed in its 12 July
edition:
'Since in many
foreign countries it was recently regarded as wholly incomprehensible why
Germans did not wish to preserve in its population an element like the
Jews..…it appears astounding that countries seem in no way particularly anxious
to make use of these elements themselves, now that the opportunity offers'11
Michael Blakeney comments that Australia
had a chance to display its statesmanship, maturity and humanity. She had vast spaces of land, a small
population and needed workers for primary and secondary industries. Other countries with higher densities of
population looked to Australia to help alleviate pressure on their strained
economies. Colonel White's speech was
therefore later thought to be 'the most depressing' of all delegates. Before arriving in Evian White had spoken at
several meetings in England encouraging British emigration to Australia. His Evian speech was understood as
indicating that 'only Englishmen were wanted in Australia.'12
Australian newspapers varied in
their opinions as to the results of the conference. The Sydney Morning
Herald in its editorial was very critical of the Australian delegate,
declaring:
"….There cannot but be
disappointment with the negative nature of the speech made by the Australian
representative ….. The Minister for Trade and Commerce expressed a pious hope
for "a solution of this tragic world problem." It is a truism that the
Commonwealth has no racial problem and has no desire to import one. On the other hand it prides itself on being
a democracy with a strong tradition of tolerance, and any undue suggestion of
racial intolerance constitutes a betrayal of our cherished traditions."13
The paper also pointed out that the European refugee crisis presented
Australia with a unique opportunity to 'obtain some of the best stock and
finest minds of Europe.'14
However Labour newspapers and
politicians condemned even assisted immigration from Britain and Labour paper
the Sydney Truth warned of the danger to Australian 'race, blood and
ideals' from the impending deluge of 'unwanted and unabsorbable Hebrews.'15
Go to Conclusion
©2001 Annette Shaw